Autumn, 1938. In Warsaw the 3rd World Conference of Betar is
taking place. Thousands have crowded into the Norvitz Hall. Thousands of others
have remained in the streets waiting for the arrival of Rosh Betar.
A short while before the opening of the Kinus, a common
pride embrace them all. Before your very eyes unfolds an unforgettable scene -
Jews of all sections - orthodox, workers, and intelligentsia all have come to
greet our leader, and through him the whole of our movement.
Here you meet Betarim from the whole world and once again
you feel Lo Alman Israel, Israel is not orphaned.
Your thoughts are interpreted by a mighty Tel Hai which
bursts forth from the street and penetrates every corner of the hall.
Rosh Betar has arrived.
And even today I see him standing on that platform
delivering the opening address.
A prophet is speaking. He castigates, he teaches, and when
from his lips the words are heard "Whither Jewish Youth?" then you fell that
before you stands a father with a big heart, a heart that bleeds because of the
fate of his children and at the same time does not fail to show the only true
way.
And when his last words were heard in that hall, a mighty
Hatikvah was in was the answer to the call of the teacher.
I leave the Norvitz Hall. Here one meets dozens of friends
and acquaintances. Some are old participants in Betar schools and conferences -
are all touched by the holiness of the occasion. Rosh Betar is among us.
I enter the Jewish Academy Hall in the suburb of Praga,
Warsaw. Here it is quiet and restful, but today is a festive occasion. The
sittings of the 3rd World Kinus Betar are taking place here. And, as in a
motion picture, there pass before you unforgettable scenes.
Joseph Glazman speaks. He urges the Jewish youth to be
prepared for the great battle in Eretz Israel. As yet, he did not know or feel
know that he himself was about to enter the pantheon of the fighter-heroes from
the Jewish Ghettoes. He certainly did not realize that Shir Hapartisanim, the
Song of the Partisans, would be dedicated to him.
And as one sees the picture of Joseph Glazman standing so
firm and straight, you hear the words dedicated to him, "Do not say this is the
last road..."
A distance away, Ariah Radal notes down his impressions.
This Betari from Kielco certainly did not know then that in a few years he
would be one of the founders of the Betar underground and creator of the first
Jewish military organization in the Warsaw Ghetto.
Further away, you see alexander Rosenfeld running from the
secretariat of the Kinus, carrying with him a bundle of bulletins, talking at
the same time to some of the most important delegates. Now he is talking to
Irma Halpern, asking questions about the interview he had with American
journalist from Knickerbocker, concerning the Jewish marine schools. With the
pen he served our information department with devotion, but even with greater
devotion and even greater energy did he serve the Betar underground in the
Warsaw Ghetto. Together with Dr. Stirkofsky, Frankel, and others, that defended
Jewish honor, they wrote in golden letters that chapter of history known as the
Warsaw Revolt.
I remember the general debate. The news of Eretz Israel is
tragic. The report is given by David Stern who has just come from Eretz Israel,
and the delegates want to know "Where is the way out?"
The Yishuv serves the golden calf of Havlaga, self
restraint. As against this, Betar has erased this shame from Jewish history
with its sacrifices of Ben Yosef, and through the hundreds of its members
imprisoned in Akko, Bethlehem, and Sarafani.
The leadership of the Yishuv belongs to the so-called
moderates. From the platform, Aryeh Ben Eliezer puts forward the pathetic
question: "Rosh Betar, How much longer shall we endure this pain?"
But this question cannot become the main problem of the
Kinus. Hitler's annexation of Czechoslovakia places this Betar Parliament
before a tragic reality: In Eretz Israel pogroms, Jewish Havlaga and British
provocations. In the Galuth, Jabotinsky's evacuation plan was rejected. A year
later, the beginning of Hitler's march and the start of the extermination of
European Jewry. And like the sword of Damocles, the prophetic words of Rosh
Betar hung over our heads: "If you will not liquidate the Galuth, the Galuth
will liquidate you."
And like an answer to this warning of Rosh Betar, Menachem
Begin suddenly appeared on the platform. The vast multitude is electrified.
Short, but sharp words fall from his lips:
"We do not wish to become subjects of ridicule and shame.
Let Jewish youth collect iron, let it create the military potentialities and
then we shall ensure for the Jewish nation a better tomorrow!"
We felt that we were living in an historical moment. The
words that were heard everywhere were like words of prophecy: "Begin is not
only the hope of our movement, Begin is the hope of our nation."
It is early on Friday morning. The last hours of the Kinus.
A tired Rosh Betar faces the world conference and draws before us a picture of
the pain and suffering which faces our movement.
"Elokim Leyagon Be'hartanu, G-d has created us for pain and
suffering. For the hangman's rope, and for prisons, these will accompany your
lives in the struggle for the freedom of our land and nation. But the day will
come when the nation will choose you to lead and the crown that will truly be
yours. And if today, the youth in Eretz Israel have taken up arms, then
remember: This is the work of Betar. Therefore, carry with dignity and pride
your name: Betari." |